IDOMA PROVERBIAL NAMES AS A VEHICLE OF EXPRESSION A SOCIOLINGUISTIC VIEW

Contenu principal de l'article

Halima Amali
Zainab Ciroma
Amina Bashir

Résumé

This paper is a presentation and analysis of proverbial names of the Idoma people of Nigeria. A total of fourteen proverbial names are written in Idoma, translated into and analyzed in English within the purview of literature and Sociolinguistics. Proverbial names, and names in general, like proverbs are a vehicle for expression in apt language and are considered an important aspect of the Idoma oral lore. The analysis reveals that Idoma proverbial names are a vehicle of expression and convey very deep meaning and interpretations. They also serve didactic purposes where a name advises against societal ills or suggesting the need for people to embrace humility as the case may be. Socio-linguistically, these proverbial names are not just arbitrary labels but socio-cultural tags with their functions and meanings. Proverbs and proverbial names therefore stand as the fortress and custodian of the people’s wisdom.

Details de l'article

Comment citer
Amali, H., Z. Ciroma, et A. Bashir. « IDOMA PROVERBIAL NAMES AS A VEHICLE OF EXPRESSION: A SOCIOLINGUISTIC VIEW ». Proverbium, vol. 36, nᵒ 1, août 2019, p. 57-73, https://naklada.ffos.hr/casopisi/index.php/proverbium/article/view/838.

Références

Achufusi, G. I. (1986). “The Main Genres of African Traditional Literature.” Nigeria Magazine, no. 54, 1-8.

Akinnaso, F. (1980). “The Sociolinguistic Basic of Yoruba Personal Names.” Anthropological Linguistics, vol. 22, no.7, 275-305.

Akporobaro, F. B. O. (2005). African Oral Literature. Ikeja – Lagos. Priceton Publishing Company.

Amali, E. O. O. (1984). “Form and Meaning of Idoma – Otukpo Proverbs.” M.A. Thesis. Jos – Nigeria. University of Jos.

Amali, H. O. (2003). “The Tales of Omaludo Igwu and their Relevance to Otukpo – Idoma.” M.A. Thesis. Maiduguri-Nigeria. University of Maiduguri.

Amali, Idris (1998). “Proverbs as concept of Idoma Dispensation of Justice.” Proverbium, 15, 13-36.

Amali, Idris (1999). “Sources of Idoma Proverbs: A Guide to Paremiographers.” Proverbium. 16, 1-19.

Amali, Idris (2000). “The Image of Women in Traditional African Society: A Case Study of Idoma Proverbs on Women.” Proverbium, 17, 27-42.

Amali, Idris (2001). “Linguistic and Semantic Aspects of Obscence Idoma Proverbs.” Proverbium, 18, 1-14.

Dathorne, O. R. (1966). “Proverbs and Riddles in Africa” Nigeria Magazine, no number given, 70-72.

Echeruo, Michael J.C. (1971). “Igbo Thought through Igbo Proverbs: A Comment.” The Conch. A Sociological Journal of African Cultures and Literatures, 3, 63-66.

Egblewogbe, Eustace Yao (1988). “The Structure and Functions of Ghanaian Personal Names.” Universitas, 10, 1-17.

Lyons, J. (1977). Semantics. Volumes 1 and 2. Cambridge: Cambridge University Press.

Mehrabian, Albert, and Marten Piercy (1993). “Differences in Positive and Negative Connotations of Nicknames.” Journal of Social Psychology, 133, no. 5, 737-739.

Nwadike, Inno Uzoma (1989). “The Igbo Proverb: A Wider Perspective.” Nigeria Magazine, vol. 57, nos. 1-2, 31-37.

Obiechina, E. (1975). Culture, Tradition & Society in the West African Novel. Cambridge. Cambridge University Press.

Okoh, Nkem (2008). Preface to Oral Literature. Onitsha-Nigeria. African First Publishers Limited.

Omijeh, M. E. (1968). “Bini Proverbs” Nigeria Magazine No 96. Lagos-Nigeria. Federal Ministry of Culture. 40-44.

Osaji, Debe (1987). “Personal Names in Relation to Culture and Culture Transfers in Africa.” Nigeria Magazine, no number given, 13-19

Schotman, Nendy (2000). “Baatonu Personal Names from Birth to Death.” Africana, 70, no. 1, 76-106.

Skinner, Neil (1980). An Anthology of Oral Literature. Zaria. Northern Nigeria Publishing Company.

Yusuf, Yisa (1994). “The Ethical Value of Women’s Speech in Yoruba Proverbs” Proverbium, 11, 283-293.